30 June 2008
RI Deputies' letter to Bishop Wolf
Dear Bishop Wolf,
On June 12, the Deputies from Rhode Island gathered to discuss the St. Andrew's Draft of the proposed Covenant. In keeping with the suggestion of President Bonnie Anderson, we would like to share with you some of our discussion as you head to the Lambeth Conference.
We engaged in an hour-long discussion, and it was clear that while we are not in complete agreement, we are of a common mind on some aspects of the proposed Covenant. We did not take formal votes, and this letter is meant to give you a sense of our conversation, as we all continue to discern where God might be calling the church.
We began with a discussion of whether or not it even makes sense to ratify a Covenant, given our identity as Anglican Christians. Our shared opinion was that this would be a significant departure from our heritage. For over 15 centuries, the Church has been guided by the historic creeds. Since the Reformation, Anglicans have been united by a common liturgical expression. And in more recent times, the modern Anglican Communion has found common expression in the Chicago-Lambeth Quadrilateral. We do not believe that a Covenant will add usefully to these existing expressions.
We agreed that we are not a confessional church. Though the 39 Articles bear some aspects of confession, they have never been accorded a place of primacy in this country, nor in most of the Anglican Communion. Even in England, subscription to them is no longer required. More to the point, the Anglican Communion has never been understood as a confessional church.
Generally speaking, then, we believe that the adoption of a Covenant represents an unwelcome change to our identity as Anglican Christians. Even if it were felt that such a document is required, due to changing circumstances, we agreed that now is not the time to adopt a Covenant.
We acknowledge that we are in crisis now, and believe that it is important to move through the crisis first -- before we adopt a Covenant. It would be too important to risk having its adoption driven by a hasty response to a particular crisis. We are also concerned about the process for developing this Covenant. Not all voices have been represented in its creation, which notably lacks GLBT Anglican voices and the voices of women. We wonder if an unjust process can lead to a just document."
With that said, we moved to a discussion of the Covenant itself. Our reading of the present situation is that some kind of document is likely to be circulated to the Provinces of the Communion for adoption. So while we believe this may be an error, we wanted to comment on the text before us.
We had no significant issue with the first two sections, in which the frameworks for agreement are laid out. In fact, if this were adopted, most of us would have no significant objection. Several of us found minor points objectionable, but we could live with those two sections.
The third section was more problematic. Most of us felt that it is inappropriate to create a mechanism for the expulsion of Provinces, especially in the current situation. Most troubling to us, we wish express our strenuous objection to the elevation to curial authority of the Instruments of Communion, particularly those populated solely by bishops. This is the wrong time to consider this significant shift in our polity. We are willing to grant the Archbishop of Canterbury a place of primacy as the primus inter pares of Anglican bishops. This position of moral and spiritual authority allows him to speak to the Communion on matters of great concern. We agree that he may wish to consult with his sister and brother bishops in the Lambeth Conferences. We understand that these bishops may practice their episcopal charism together, as a group. We support the Archbishop of Canterbury in summoning the Primates for mutual support and conversation. We strongly object to either the Primates or the Lambeth Conferences speaking for the entire Communion, made up of laity, bishops, priests, and deacons.
The final section of the Covenant, in which mechanisms for expelling Provinces are spelled out, is obviously problematic for us. We would not wish this to be considered as authoritative.
If there must be a Covenant, we hope it will serve as a means of unity and reconciliation, not of coercion and separation.
Please know that you are in our thoughts and prayers in this important time in the life of our church. We urge you to bear witness to the spiritual vitality of the Episcopal Church, and we look forward to hearing about the faith of our sister and brother Anglicans throughout the world.
Sincerely,
the RI deputies and alternates to the 76th General Convention
GAFCON, Lambeth, etc.
Almighty God, whose blessed apostles Peter and Paul glorified you by their martyrdom: Grant that your Church, instructed by their teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
Today and everyday, let us remember the teaching and examples of Sts. Peter and Paul. Let us come together and stand firm on the one foundation, which is Jesus Christ our Lord.
24 June 2008
The Nativity of St. John the Baptist

I know it's really late, but today is the feast of the Nativity of St. John the Baptist. I hope you all had lovely days, and managed to keep your hears!
Almighty God, by whose providence your servant John the Baptist was wonderfully born, and sent to prepare the way of your Son our Savior by preaching repentance: Make us so to follow his teaching and holy life, that we may truly repent according to his preaching; and, following his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
If you see this man . . .

If you see the man picture to the right, be careful. He has been banned from GAFCON!! His name is Scott Gunn and he is a trouble maker.
Those at GAFCON have been instructed that if they see Scott or any of the other seven who have been banned to sing "All Hail the Power of Jesus' Name". If you are not firmiliar with it, it's #450 in the Hymnal. But for your entertainment here is a slightly less "orthodox" video of the song.
23 June 2008
Lacking Environmental Stewardship

This is an all too real problem in the Church. God calls on us to be stewards of His creation. It is a wonderful gift He has given us: if we are not careful we will soon waste it all and having nothing left.
Check out the Environmental Stewardship Task Force on Facebook! I'm currently working on a webpage of our own, so hopefully that will be us soon.
Petition to revoke the independence of the United States of America

I was first shown this by Sister Sarah (Society of St. Margaret). It is an infamous "petition" celebrating the diversity between Britain and America. I hear there is an American rebuttal out there. If anyone knows where that is please let me know.
"To the citizens of the United States of America, in the light of your failure to elect a competent President of the USA and thus to govern yourselves, we hereby give notice of the revocation of your independence, effective today.
Her Sovereign Majesty Queen Elizabeth II will resume monarchical duties over all states, commonwealths and other territories.
Except Utah, which she does not fancy.
Your new Prime Minister (The Right Honourable Tony Blair MP, for the 97.85% of you who have until now been unaware that there is a world outside your borders) will appoint a Minister for America without the need for further elections.
The House of Representatives and the Senate will be disbanded.
A questionnaire will be circulated next year to determine whether any of you noticed. To aid in the transition to a British Crown Dependency, the following rules are introduced with immediate effect:
1. You should look up "revocation" in the Oxford English Dictionary. Then look up "aluminium." Check the pronunciation guide. You will be amazed at just how wrongly you have been pronouncing it.
The letter 'U' will be reinstated in words such as 'favour' and 'neighbour'; skipping the letter 'U' is nothing more than laziness on your part. Likewise, you will learn to spell 'doughnut' without skipping half the letters.
You will end your love affair with the letter 'Z' (pronounced 'zed' not 'zee') and the suffix "ize" will be replaced by the suffix "ise."
You will learn that the suffix 'burgh' is pronounced 'burra' e.g. Edinburgh. You are welcome to re-spell Pittsburgh as 'Pittsberg' if you can't cope with correct pronunciation.
Generally, you should raise your vocabulary to acceptable levels. Look up “vocabulary." Using the same thirty seven words interspersed with filler noises such as "uhh", "like", and "you know" is an unacceptable and inefficient form of communication.
Look up "interspersed."
There will be no more 'bleeps' in the Jerry Springer show. If you're not old enough to cope with bad language then you shouldn't have chat shows. When you learn to develop your vocabulary, then you won't have to use bad language as often.
2. There is no such thing as "US English." We will let Microsoft know on your behalf. The Microsoft spell-checker will be adjusted to take account of the reinstated letter 'u' and the elimination of "-ize."
3. You should learn to distinguish the English and Australian accents. It really isn't that hard. English accents are not limited to cockney, upper-class twit or Mancunian (Daphne in Frasier).
You will also have to learn how to understand regional accents --- Scottish dramas such as "Taggart" will no longer be broadcast with subtitles.
While we're talking about regions, you must learn that there is no such place as Devonshire in England. The name of the county is "Devon." If you persist in calling it Devonshire, all American States will become "shires" e.g. Texasshire, Floridashire, Louisianashire.
4. Hollywood will be required occasionally to cast English actors as the good guys. Hollywood will be required to cast English actors to play English characters.
British sit-coms such as "Men Behaving Badly" or "Red Dwarf" will not be re-cast and watered down for a wishy-washy American audience who can't cope with the humour of occasional political incorrectness. Popular British films such as the Italian Job and the Wicker Man should never be remade.
5. You should relearn your original national anthem, "God Save The Queen", but only after fully carrying out task 1. We would not want you to get confused and give up half way through.
6. You should stop playing American "football." There are other types of football such as Rugby, Aussie Rules & Gaelic football. However proper football - which will no longer be known as soccer, is the best known, most loved and most popular. What you refer to as American "football" is not a very good game.
The 2.15% of you who are aware that there is a world outside your borders may have noticed that no one else plays "American" football. You will no longer be allowed to play it, and should instead play proper football.
Initially, it would be best if you played with the girls. It is a difficult game. Those of you brave enough will, in time, be allowed to play rugby (which is similar to American "football", but does not involve stopping for a rest every twenty seconds or wearing full kevlar body armour like nancies).
We are hoping to get together at least a US Rugby sevens side by 2008.
You should stop playing baseball. It is not reasonable to host an event called the 'World Series' for a game which is not played outside of North America. Since only 2.15% of you are aware that there is a world beyond your borders, your error is understandable. Instead of baseball, you will be allowed to play a girls' game called "rounders," which is baseball without fancy team strip, oversized gloves, collector cards or hotdogs.
7. You will no longer be allowed to own or carry guns. You will no longer be allowed to own or carry anything more dangerous in public than a vegetable peeler. Because we don't believe you are sensible enough to handle potentially dangerous items, you will require a permit if you wish to carry a vegetable peeler in public.
8. The 4th of July is no longer a public holiday. The 2nd of November will be a new national holiday, but only in Britain. It will be called "Indecisive Day."
9. All American cars are hereby banned. They are crap, and it is for your own good. When we show you German cars, you will understand what we mean.
All road intersections will be replaced with roundabouts. You will start driving on the left with immediate effect. At the same time, you will go metric with immediate effect and without the benefit of conversion tables. Roundabouts and metrication will help you understand the British sense of humour.
10. You will learn to make real chips. Those things you call 'French fries' are not real chips. Fries aren't even French, they are Belgian though 97.85% of you (including the guy who discovered fries while in Europe) are not aware of a country called Belgium. Those things you insist on calling potato chips are properly called "crisps." Real chips are thick cut and fried in animal fat. The traditional accompaniment to chips is beer which should be served warm and flat.
Waitresses will be trained to be more aggressive with customers.
11. As a sign of penance 5 grams of sea salt per cup will be added to all tea made within the Commonwealth of Massachusetts, this quantity to be doubled for tea made within the city of Boston itself.
12. The cold tasteless stuff you insist on calling "beer" is not actually beer at all, it is lager . From November 1st only proper British Bitter will be referred to as "beer," and European brews of known and accepted provenance will be referred to as "Lager." The substances formerly known as "American Beer" will henceforth be referred to as "Near-Frozen Gnat's Urine," with the exception of the product of the American Budweiser company whose product will be referred to as "Weak Near-Frozen Gnat's Urine." This will allow true Budweiser (as manufactured for the last 1000 years in the Czech Republic) to be sold without risk of confusion.
13. From the 10th of November the UK will harmonise petrol (or "gasoline," as you will be permitted to keep calling it until the 1st of April) prices with the former USA. The UK will harmonise its prices to those of the former USA and the Former USA will, in return, adopt UK petrol prices (roughly $6/US gallon -- get used to it).
14. You will learn to resolve personal issues without using guns, lawyers or therapists. The fact that you need so many lawyers and therapists shows that you're not adult enough to be independent. Guns should only be handled by adults. If you're not adult enough to sort things out without suing someone or speaking to a therapist, then you're not grown up enough to handle a gun.
15. Please tell us who killed JFK. It's been driving us crazy.
16. Tax collectors from Her Majesty's Government will be with you shortly to ensure the acquisition of all revenues due (backdated to 1776).
Thank you for your co-operation."
Worthy of Suffering
"As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name." Acts 5:41
I recently attended a Bible study at Grace Church in Providence. We were discussing a section of the fifth chapter of Acts. One of the versus we looked at was the one above. "As they left the council, they rejoiced that they were considered worthy to suffer dishonor for the sake of the name." The moment I read that verse it jumped out at me. Worthy of suffering? That sounds pretty ridiculous to me.
When one thinks of suffering with a very American mindset, the first thought is to do whatever it takes to overcome that suffering - to get back to a comfortable life. But, as is the case with many things in life the Christian view is opposite of the world view.
Christ died and suffered for us. So to be able to suffer in His name is a way to become closer to Christ. Jesus says, "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account.
Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you." (Matthew 5:10-12).
So let us not fear and spread the Good News. When the persecution and suffering comes let us rejoice and know that it is all part of the journey.
Banned from GAFCON!!

I must say I am incredibly proud of The Rev'd Scott Gunn, priest-in-charge of Christ Church in Lincoln. Scott is one of the GAFCON 8: he and 7 others have officially been banned from GAFCON. Way to go Scott, I must say I want to be banned by GAFCON,too!
22 June 2008
On Marriage
Well, this morning in church we had an interesting reading on marriage. Now I must admit that I did not come up with this on my own, it comes from the sermon preached by my Rector this morning. However as a wise man once said, "Good artists borrow, great artists steal." This morning's reading from the Book of Genesis (Genesis 21:8-21) is the story of Hagar and Ishmael. Sarah has at this point had Isaac and is worried that Ishmael will inherit everything as he is the older son.
Ishmael is the son of Hagar and Abraham. Now here is the deal with Hagar and Abraham. Sarah still hadn't borne Abraham a son so she told him to have a child with her maid Hagar. So now Abraham has two wives and will eventually have a third.
It was very common for a man to have multiple wives and a few concubines as well. So is this the bible ideal of marriage? One man, and multiple women?
I don't have any big world shattering ideas, but just some food for thought.
20 June 2008
Episcopalians and Fabulous
Saturday 21 June – 2008 Pride Marketplace
NOON. Come Visit the Grace Church information and welcome table
Saturday 21 June – 2008 Pride Parade
EVENING. Join the LGBT & Friends Alliance of Grace Church
Sunday 22 June – Sunday Worship at Grace Church in Providence
Corner of Westminster and Mathewson Streets in Downcity
Worship with Grace Church in Providence at 8AM and 10AM
Hospitality following the 10AM service courtesy the LGBT & Friends
Alliance of Grace Church
Surprised By Hope
Check out the video below and the book
The Baptismal Covenant
CelebrantDo you believe in God the Father?
People I believe in God, the Father almighty, creator of heaven and earth.
Celebrant Do you believe in Jesus Christ, the Son of God?
People I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
Celebrant Do you believe in God the Holy Spirit?
People I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Celebrant Will you continue in the apostles' teaching and
fellowship, in the breaking of bread, and in the
prayers?
People I will, with God's help
Celebrant Will you persevere in resisting evil, and, whenever
you fall into sin, repent and return to the Lord?
People I will, with God's help
Celebrant Will you proclaim by word and example the Good
News of God in Christ?
People I will, with God's help
Celebrant Will you seek and serve Christ in all persons, loving
your neighbor as yourself?
People I will, with God's help
Celebrant Will you strive for justice and peace among all
people, and respect the dignity of every human
being?
People I will, with God's help
19 June 2008
New Title
16 June 2008
The beauty of Silence
Adjusting back to the "real world" has been incredibly difficult for me. Life was just so much easier in Taize. The thing that has been toughest for me to adjust to is the silence - or in my case the lack thereof.
Before leaving for Taize I would avoid silence at all costs. My mind is a scary place, that should not be wandered into for too long. Even the silence during morning prayer, a whole minute or two tops, felt like a lifetime. For those of you who are firmiliar with Taize know there is a lot of silence. The first few services I tried to distract myself. I'd look around the church, sing a song, whatever it took to get through those 10 minutes.
On Tuesday I found myself in a real funk I just couldn't get out of. I'd tried to practice the silence, but the thoughts and other things running through my head were too hard to block out and too painful to deal with. Then someone told me something that I didn't want to hear, but knew to be true. Sometimes we hate to be with our own thoughts, it's unpleasant and hard, but maybe that is just where we need to be. After that I allowed myself - forced myself - to live into the silence. I struggled though the Friday night liturgy to deal with my thoughts. Then something happened, the silence moved me. (I'll speak more of this in a future post.)
I found myself at the end of the trip loving the silence, needing the silence. When I returned home, I hit the ground running. Everything was (and is) different. I found myself craving the silence I had at Taize. The brief moments of silence during Morning Prayer - the moments that used to feel like an eternity - lasts seconds. I found myself going to church randomly during the day to find that quiet space I needed.
I realized how easy it is at home to fill our lives with thousands of things that distract us from what is most important. That silence helped me work though some issues that I needed to face, and I'm thankful for the knowledge of that tool.
I hope that we can all take time and be silent. That we can listen for that small still voice of God calling us. When we allow ourselves to be silent it is then that we can find that powerful voice telling us to not be afraid and that we are loved.
08 May 2008
Kisses
I know it has only been three months, but you're the best thing that has ever happened to me. I'm so blessed to have you in my life. Thanks for opening my eyes. To us in 40 years.

Minnie Bruce Pratt and Leslie Feinberg
The following can be found here
The Ritz
Just before we sleep, I stroke your back and begin a favorite fantasy, how we met each other when we were very young. Outside the Ritz movie theater in thick summer night, I am a slightly plump teenager, self-conscious in white short-shorts and sandals, waiting with friends to see Pillow Talk or Where the Boys Are. You are a stranger, the only person no one knows. ("What am I wearing?" you say. "Blue jeans, and a white t-shirt, and sneakers." "Yes! How did you know?" "I do know you," I say. You murmur, to yourself, "Did you really have on short-shorts then?") Someone taunts you with where you are from, but you flirt with me in front of everyone. (And you in the present begin to talk to me: "What's your name? What a pretty name. Will you take a walk with me?")
The other boys and girls have done nothing but tease me about my name since we began school together when we were six. Suspicious, they watch me on the edge of something dangerous, talking to a strange boy, in the spill of light from the street lamp. Junebugs skid through the air and thud into us. Doris Day's poster face, virginal and blonde, smiles secretively at us. I watch myself looking at you, wanting what I can't even name. I ask you, "Are you really a boy?" And you say, "Yes....No." We pay our fifteen cents to go sit in torn vinyl seats. You want to put your arm around me, but I say, "No, everyone is watching. Around here, that's almost the same as getting married." You hold my hand instead and whisper in my ear how sweet I am. I say, "You are too nice to be a boy." Sometimes when we play at being teenagers, you coax me, "Please let me touch your breasts," and my nipples heat up and then flare out in the fear of being touched. Then I begin to cry, bitter hot tears, wanting so badly to be a girl who had you for her first kiss, her first everything.
Kisses
We climb down the stairs to your gym, a basement of grey gun-metal machines lined up in rows, each array of equipment designed to augment a specific segment of the body, the deltoids, the pectorals. It looks like the inside of a factory, a body factory. You say you work out early in the morning because then you can take your time. No men waiting in line for their turn while you wrestle with yourself to sweat on the weights as long as you need to. The bulletin board has a magazine picture up, a row of women with defined and staring muscles. You point to the woman who is most sculpted, whose muscles are most precise, and say she lost the body-building competition because she had gone too far toward masculinity. The judges preferred more blur in a woman's body. You say you want me to come with you one day as you work out, to spot you, my hand out to break and balance a slip as you lift. I say that I'll murmur, "You can do one more, baby, one more for me," while I kiss the back of your sweaty neck. But you demur: No kissing here.
It's a gay gym, but a few heterosexual couples insist they can do it anywhere they please, the man and woman who rolled writhing on the mats, while the infrequent men caught at it with each other in the bathroom are always kicked out. Though we are two women, here we'd be seen as heterosexual, and resented. No, no kissing here.
In the Tastee Diner we've had our french fries and cole slaw and a shared chocolate milkshake. Full of comfort, I put down the tip, you go pay the check. When you come back to the red plastic booth, some old 60s song is playing. You take me in your arms and begin to dance with me in the aisle between the booths and the coat racks. At the next table two women are scandalized, their eyebrows in O's of astonishment. Later you joke that they wanted to hold you responsible, to say, "Young man, this is not a dance hall." But I was moving with you far beyond boyfriend and girlfriend, beyond a lingering kiss taken over lunch. I was giving myself to you in the way I have perfected over the years since the summer night I stood by another butch lover, drinking beer outside the hidden back door of a small town gay bar. Since the moment a drunk white man staggered out past us, and began to taunt me with his invitation, "What are you doing with her? Come with me. I can give it to you." Bewildered, I turned my back on him, moved closer to her, put my hand on her bare muscled forearm. Whoever she was, she was not a man, and I was not the woman he thought I was. But in daylight, in public, in a parked car near her job, she wouldn't let me kiss her.
I have waited years for you who wants to flaunt me on her arm, my face radiant with desire, as if I'd put my face deep into a lily, heavy with pollen, and raised it to you, smeared and smelly with butter yellow, sated but not yet satisfied, our meal not yet finished as I cling to you in the aisle of the dilapidated diner.21 April 2008
Daily effects of straight privilege

This article is based on Peggy McIntosh's article on white privilege and was written by a number os straight-identified students at Earlham College who got together to look at some examples of straight privilege. These dynamics are but a few examples of the privilege which straight people have. Lesbian, gay, bisexual, and queer-identified folk have a range of different experiences, but cannot count on most of these conditions in their lives.
On a daily basis as a straight person . . .
- I can be pretty sure that my roommate, hallmates and classmates will be comfortable with my sexual orientation.
- If I pick up a magazine, watch TV, or play music, I can be certain my sexual orientation will be represented.
- When I talk about my heterosexuality (such as in a joke or talking about my relationships), I will not be accused of pushing my sexual orientation onto others.
- I do not have to fear that if my family or friends find out about my sexual orientation there will be economic, emotional, physical or psychological consequences.
- I did not grow up with games that attack my sexual orientation (IE fag tag or smear the queer).
- I am not accused of being abused, warped or psychologically confused because of my sexual orientation.
- I can go home from most meetings, classes, and conversations without feeling excluded, fearful, attacked, isolated, outnumbered, unheard, held at a distance, stereotyped or feared because of my sexual orientation.
- I am never asked to speak for everyone who is heterosexual
- I can be sure that my classes will require curricular materials that testify to the existence of people with my sexual orientation.
- People don't ask why I made my choice of sexual orientation.
- People don't ask why I made my choice to be public about my sexual orientation.
- I do not have to fear revealing my sexual orientation to friends or family. It's assumed.
- My sexual orientation was never associated with a closet.
- People of my gender do not try to convince me to change my sexual orientation.
- I don't have to defend my heterosexuality.
- I can easily find a religious community that will not exclude me for being heterosexual.
- I can count on finding a therapist or doctor willing and able to talk about my sexuality.
- I am guaranteed to find sex education literature for couples with my sexual orientation.
- Because of my sexual orientation, I do not need to worry that people will harass me.
- I have no need to qualify my straight identity.
- My masculinity/femininity is not challenged because of my sexual orientation.
- I am not identified by my sexual orientation
- I can be sure that if I need legal or medical help my sexual orientation will not work against me.
- If my day, week, or year is going badly, I need not ask of each negative episode or situation whether it has sexual orientation overtones.
- Whether I rent or I go to a theater, Blockbuster, an EFS or TOFS movie, I can be sure I will not have trouble finding my sexual orientation represented.
- I am guaranteed to find people of my sexual orientation represented in the Earlham curriculum, faculty, and administration.
- I can walk in public with my significant other and not have people double-take or stare.
- I can choose to not think politically about my sexual orientation.
- I do not have to worry about telling my roommate about my sexuality. It is assumed I am a heterosexual.
- I can remain oblivious of the language and culture of LGBTQ fold without feeling in my culture any penalty for such oblivion.
- I can go for months without being called straight.
- I'm not grouped because of my sexual orientation.
- My individual behavior does not reflect on people who identify as heterosexual.
- In everyday conversation, the language of my friends and I use generally assumes my sexual orientation. For example, sex inappropriately referring to only heterosexual sex or family meaning heterosexual relationships with kids.
- People do not assume i am experienced in sex (or that I even have it!) merely because of my sexual orientation.
- I can kiss a person of the opposite gender on the heart of in the cafeteria without being watched or stared at.
- Nobody calls me straight with maliciousness.
- People can use terms that describe my sexual orientation and mean positive things (IE "Straight as an arrow", "standing up straight" or "straightened out") instead of demeaning terms (IE "ewww, that's gay" or being "queer").
- I am not asked to think about why I am straight.
- I can be open about my sexual orientation without worrying about my job.
10 April 2008
Dietrich Bonhoeffer

Yesterday was the feast day of Dietrich Bonhoeffer. Bonhoeffer was a Luthern who ran an underground seminary in Germany during the reign of Hilter. He was eventually arrested and killed. He stood up for his faith in a time when you could be killed for it.
Bonhoeffer is probably my favorite modern day saint. He is my role model to put up with all the crap of life. Not that I am persecuted for my faith, but I find him an inspiration for something else. Being gay is not easy. I constantly have to deal with verbal abuse and the occasional physical abuse. Last night after my chime rehearsal I walked from St. Paul's to Dunkin' Donuts, to the Ground Round, and finally back to church. While I was walking from Dunkin' to the Ground Round, a group of guys were sitting next to a truck parked in a parking lot. One of them yelled out to me and called me an "f***ing fag." They kept yelling until I was out of site. I didn't say anything to them or acknowledge them, because I didn't want to start anything more serious.
Stuff like that happens to me, and many of my friends, more often then it should. But, when it does I'm reminded of Dietrich Bonhoeffer. Here was a man who did not let discrimination stand in his way of leading the life God was calling him to lead. He is an example to me that I should not let intolerance stand in the way of who God made me to be. If he could be true to himself facing persecution, arrest, and eventually death, I can certain be true to myself facing some very limited persecution.
May Dietrich Bonhoeffer be an example to use all. May his life be for us a reminder to be the person that God calls us to be through the good, the bad, and the ugly.
Gracious God, the Beyond in the midst of our life, you gave grace to your servant Dietrich Bonhoeffer to know and to teach the truth as it is in Jesus Christ, and to bear the cost of following him; Grant that we, strengthened by his teaching and example, may receive your word and embrace its call with an undivided heart; through Jesus Christ our Savior, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
03 April 2008
Discrimination hurts everyone
I'll post more later when I have some more time to write. I'll leave you with this one thought for now:
Discrimination hurts everyone.
Please pray for the Queer community at RIC, the person(s) responsible for this act, and for the wider RIC community as a whole.